The Meaning of Life – Part 3 of 3, Being Fully Alive, Happily Ever After

 I will seize the occasions that present themselves every day; I will accomplish ordinary actions in an extraordinary way. (Cardinal Francis Xavier Nguyên Van Thuân, Five Loaves and Two Fish)

Life is a journey on which we grow, learn, discover, and become. We begin that journey with many questions. Who am I? What is my purpose? What should I do? Where should I go? Where will I end up? The questions are large, small, simple, and complex; and often, the answers we discover lead to more questions. We long for answers with tidy endings, but life is not a book with a happily ever after!

Or is it?

Discovering the Meaning of Life

Think about how many self-help books there are out there. How many articles and podcasts and Ted Talks are there about finding yourself, knowing your purpose, or discovering the meaning of life? We are surrounded by authors, psychologists, doctors, talk show hosts, podcasters, TikTokers, journalists, and more who purport to know what we’re seeking and where we can find it. They all claim to have the answers!

I’d like to propose that many of those books should be tossed out, articles ripped from the seams of the magazines, and recordings silenced! We all have inside of us what we need to discover the meanings of our lives and the directions in which we should be heading. All we need is to have faith, lead with mercy and compassion, and love one another. Through faith and prayer, we can discover how to follow our paths and live life abundantly, the way God intended us to.

We need to open our eyes to the gifts and talents God has given us and learn to use them, and use them well. We need to look deep inside ourselves and find what we are good at, what we are passionate about, and pray about what we are to do with that knowledge, those skills. We need to keep asking questions and keep looking for God to answer them.

We must seize upon the words of Cardinal Francis Xavier Nguyên Van Thuân: “I will seize the occasions that present themselves every day; I will accomplish ordinary actions in an extraordinary way.”

I will admit, this isn’t easy. It’s taken all my life—over fifty years—to find my path and discover answers to my questions. And I’m not alone. We live in a world in which we are surrounded by so much noise, we can’t hear God calling our names and don’t know which way to turn to find the right answers and the right path.

Finding Our Calling

The truth is, we can’t live our lives abundantly until we discover our callings, and we all have a calling. We all have a path that has been laid out for us. It has always been there, waiting for us to find it, to ask the right questions. It’s up to us to discover the path and up to us to choose to follow it. God will not force us to do anything we don’t want to, but He will lay the path and give us clue after clue, prompting upon prompting, and sign after sign. We can look for and acknowledge them, or pretend they don’t exist. There is always an answer to our question. We may not like the answer, or we may not be prepared to accept it, but it’s always there. Psalm 16 tells us, “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand” (Psalm 16:11).

Don’t get me wrong. Even when you find the path, you will still have questions and will continue to search for meaning. However, the longer you follow your path, the more answers you will receive. It won’t always be easy. Sometimes the path will be clear and obvious, paved and lighted. Other times, the path will disappear around a bend into the darkness, and we must find our way to the light. Those are the times the answers aren’t readily apparent. Those are also the times when staying on the path is the most rewarding. Those are the aha moments we have when we look back and see the answers so clearly, we can’t figure out how we missed them along the way. Pope Francis said, “If we wish to follow Christ closely, we cannot choose an easy, quiet life. It will be a demanding life, but full of joy” (The Spirit of St. Francis: Inspiring Words from Pope Francis, p.87).

Called by Name

So many throughout the Bible were called, some by name. God called out to Abraham, Jacob, and Moses, using their names twice to get their attention (Genesis 22:11-13; 46;1-4; Exodus 3:1-10), and I wonder how many times He has to call my name because I’m too busy to pay attention. I think of Samuel in 1 Samuel 3:4 who was called by God but didn’t recognize that it was the Lord calling him.

How often do we hear the call but don’t realize it’s the voice of God?

I lovingly recall Mary Magdalene weeping at the tomb, asking the “gardener” where Jesus’s body was. It was only when the man addressed her by name that she recognized it was the Lord (John 20:11-16). How often have I stood and looked at something without understanding that it was God trying to get me to see Him?

At some point, each of us is called by name, and at that point, we will know that we are fully alive, ready to answer God’s call. If we listen and turn toward the voice with an openness and readiness, we will see our paths illuminated before us, littered with the answers to our questions. Yes, there will be twists and turns and many crossroads as we continue to question the way, but the path is there, and so are the answers. All we need to do is be willing to follow the path wherever it leads us, and open ourselves up to living life in abundance. And that is how we will find our happily ever after.

To wrap up this series, let us reflect on these words of St. John of God:

If we look forward to receiving God’s mercy, we can never fail to do good so long as we have the strength. For if we share with the poor, out of love for God, whatever he has given to us, we shall receive according to his promise a hundredfold in eternal happiness. What a fine profit, what a blessed reward! With outstretched arms he begs us to turn toward him, to weep for our sins, and to become the servants of love, first for ourselves, then for our neighbors. Just as water extinguishes a fire, so love wipes away sin. (Cartas y Escritos 18)


Copyright 2025 Amy Schisler

Images copyright 2025 Amy Schisler, all rights reserved.

How to Pray All the Time

How to Pray All the Time

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. ~ 1 Thessalonians 5:16-18

St. Paul’s exhortation to “pray without ceasing” once baffled me. How can I have a life filled with work, chores, family care, and even leisure time, all while praying? After nearly twenty years of trying to remain connected to Christ throughout my day, I’ve figured out a few ways to integrate prayer into the day. I may not yet be praying without ceasing, but I am definitely moving in the right direction.

Five suggestions to encourage unceasing prayer:

Pray Your Newsfeed

How often do we encounter requests for prayers when perusing our social media feeds? How about the many situations and persons we read about that could surely use our prayers? I don’t stop at every post to pray. Instead, I pray unceasingly by keeping God at the forefront of my thoughts as I read through my social media outlets and offer a “Lord, hear my prayer” or “Lord, have mercy” as I scroll. For more serious situations, I will pause and pray a Hail Mary or Memorare.

Pray Your Neighborhood

This one came to me quite unintentionally. I was scooting about town running errands, when I passed the house where a dear friend’s husband had passed away from brain cancer just a few days earlier. My heart was so moved with compassion for the family, I could not help but offer a prayer for the repose of his soul and for the family that was grieving his loss. As I continued my drive, I passed many homes that invoked memories and thoughts that moved my heart again to prayer. This practice soon became a habit when I drive anywhere. In addition, I include special prayers as I pass police/fire stations, schools, churches, and cemeteries.

Instead of whistling while you work, try prayer!

When my children were little, it felt like my entire life was folding laundry, changing diapers, and walking the grocery store aisles. Since I barely have a domestic bone in my body, these things were torturous some days. Instead of allowing myself to be defeated by these tasks, I turned them into prayer. While folding laundry, I would pray specifically for the owner of whichever article I happen to be handling at the time. I offered up the stench of the stinky bottoms, looking instead into the eyes of the precious gift who had created it for me and praising God that I had a baby with poop to wipe. Today, my kids have long been out of diapers, but I still find plenty of reminders to pray as I wash dishes, wipe crumbs from the table, or take out the trash.

This can also be adapted for work done outside the home. Whatever your occupation, there is always someone to pray for. Process mortgages? Pray for the family purchasing the home. A teacher? Pray for the student failing your math class or holding the lead in the school play. Throughout your day, lift your co-workers or boss in prayer as you answer an email from them or complete assigned tasks.

Take prayer requests on social media

One of my greatest inspirations from the Holy Spirit came one day when I was getting ready to head to Adoration. The idea was to ask for prayer requests on my Facebook page for my upcoming time in Eucharistic Adoration.  I simply place an image of Jesus in the Monstrance (either one I have taken or a royalty-free one from the internet) with the status update, “Going to spend some time with Jesus. Can I bring Him your prayer requests?” I’ve always been amazed at the exuberant response I receive, with sometimes hundreds of requests!

Consider transforming your inner voice to one in open dialogue with the heavens

Talking is just kinda my thing. Though I may only have a few things I know I have a knack for, I am fairly confident chatting is definitely one of them! Since I constantly have a running conversation underway with myself, I decided in 2007 to transform that to an open discussion with heaven. I know that sounds odd initially, but it is truly the most spiritually beneficial thing I have done for myself. I have running conversations all day with whoever will listen to me: God, Jesus, the Holy Spirit, the Blessed Mother, and my Guardian Angel. I reach out to the many awesome members of my Saint Posse, which fluctuates depending on my current needs or circumstances, and my special friends, the Holy Souls in Purgatory.

Those conversations with myself are fruitful and purposeful. I am not just spinning on the hamster wheel in my head; quite the contrary, now I often get answers, inspirations, and spiritual insights, unexplained feelings of peace, and so much more!

Your turn: how will you pray without ceasing? Share your thoughts in the comments below!

 

Copyright 2025 by Allison Gingras

Edited by Theresa Linden

God Circles Back

By Kimberly Novak

I first heard the term “circle back” five or six years ago. I’ll admit that I was not immediately a fan of the phrase, probably because of its overuse. Merriam-Webster lists the term as an idiom, defining it simply as “to return.” It is described as returning to a conversation or discussion later in business. I will confess that I have occasionally used the term as an afterthought. Such as cooking dinner and realizing I never put the laundry in the dryer. Or making the bed and remembering I never had breakfast. 

In both scenarios, I do not fill the space in between; rather, the only thing at the forefront of my mind is circling back to complete whatever I was absent-minded about. Otherwise, I risk forgetting the task at hand. God circles back as well,  but never as an afterthought or forgetfulness;  He plans for all the time in between. 

Now that we know its meaning and use, let’s examine how it relates to spirituality and our relationship with God. I’ve offered some examples and noted scripture references that align with each point.

 

God circles back by:

  • God brings us back to places we may have avoided and blesses us in that exact place, the place of the desert.
  • Hosea 2:14 (NASB) – “Therefore, behold, I am going to persuade her, bring her into the wilderness, and speak kindly to her.” 
  • God is drawing you back into your desert, not as punishment, but as a place of intimacy and restoration.
  • When we feel the Holy Spirit’s nudges in areas of our lives we try to avoid, God calls us to do something we may not be totally on board with. God will keep nudging until we answer that call. We must let go of our fear and allow God to share His vision with us, trusting and knowing that conquering our worries with God is worth it, and we will grow in our relationship with God through acceptance.
  •  Joshua 1:9 (NASB) – “Have I not commanded you? Be strong and courageous! Do not be terrified nor dismayed, for the LORD your God is with you wherever you go.”
  •  God’s Word in this verse reminds us that God is with us in everything we do, even the things that make us fearful. He will never leave us alone in those frightening moments. I have found it helpful to imagine an empty chair where Jesus will sit and accompany you on the fearful journeys.
  •  God never lets us go; He keeps returning to us, calling us toward Himself.
  • 1 Peter 5:7 (NASB) – “having cast all your anxiety on Him, because He cares about you.”
  • This verse captures God’s support in everything we do, and it is a wonderful verse to pray when we feel lost and alone.

 

We circle back in our relationship with God both positively and negatively by:

  • By repeatedly confessing the same sin without the intent of repentance, we close ourselves off from bearing good fruit. Instead of repeatedly circling back to the same sin, wait until your heart, mind, and soul are ready for full repentance.
  • Matthew 3:8 (NASB) – “Therefore, produce fruit consistent with repentance.”
  • This verse from John the Baptist instructs us that repentance is a change in words, actions, and behavior, demonstrating a genuine transformation. Without it, the fruit we bear will not seed and grow.
  • We can positively circle back with God by praying without ceasing.  God loves to hear our prayers, even the ones we pray over and over again. 
  • 1 Thessalonians 5:16-18 (NASB) – “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus.”
  • This verse is a good reminder that we need to be happy with God’s will for our lives, and when we are confused or unsure, prayer will help us to get through anything.
  • Making promises to God with no intention of seeing them through will eventually bring you into spiritual desolation and take you away from God’s will for your life. Spiritual desolation also opens an opportunity for the devil to make a move, pulling you further away from God.
  • James 4:7 (NASB) – “Submit therefore to God. But resist the devil, and he will flee from you.”
  • Praying with this verse can help you to submit to God and, in doing so, resist the devil’s influence.

Even to the faithful, all of this may seem overwhelming, but we all have moments in our lives when prayer falls off our list, connection to God begins to dwindle, and our thirst for Jesus dries up. The good news is that God gives us the option to circle back when we fall out of prayer. God’s invitation for a relationship is open-ended, and you can rest assured that God will circle back to you when you struggle to return to Him. 

God’s love and care for us cannot be measured, and no matter how many times you stray or fall off the prayer wagon, God will come back for you.  It might be in moments that you least expect, maybe the smile of a stranger in a place you hold a special memory. Perhaps, God might find you through a text message from a friend, or even while doing chores.  God’s love is given to us freely; all we have to do is accept it. We surrender our will to God simply by living with open hearts and minds, ready to align with His Holy Spirit.

 

 

 

©️  Kimberly Novak 2025

Edited by Janet Tamez

Send Out Your Spirit

Send Out Your Spirit

“Lord, send out your spirit and renew the face of the earth” (see Psalm 104:30).

Every time I read those words, I find a familiar tune from one of the Responsorial Psalms dancing through my head. In addition to the song filling my ears, an image forms within my heart: I can almost feel the mighty rushing wind and see the tongues of fire descending and then dispersing outward to all the earth—animating, maintaining, and inspiring all creation with the Spirit of God.

Gifts and Fruits

The Holy Spirit, sent down from Heaven on Pentecost after Jesus ascended, bestows seven gifts: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. In Confirmation, we are sealed with the Holy Spirit, completing our Baptism. In addition, our cooperation with and our living in the Holy Spirit bears spiritual fruit in us.

According to the tradition of the Catholic Church, there are twelve fruits of the Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23; Catechism of the Catholic Church, 1832). Do you find yourself lacking in some or all of these gifts? Well, we have been offered a wonderful gift from God to pray and invite the Holy Spirit to increase them within us. Cooperating with this grace, these gifts and fruits at work through the Spirit, we can go forth and bring the Good News to others. We have been commissioned just like the Apostles, receiving the same Spirit that descended upon them at Pentecost.

Pentecost and Grace

The Feast of Pentecost reminds us of the many ways the Holy Spirit acts in our lives. The Catechism explains how we come to know the Holy Spirit through the Church, in the Scriptures, Tradition, and Magisterium, and through prayer, the witness of the saints, and the missionary life (see CCC, 688). The Spirit also confers sacramental graces, that is, the graces received in the seven sacraments.

Grace can be thought of as that freely given yet undeserved gift from God that helps us be holy. God asks us to be holy because He is holy (Mt 5:48). Sacramental grace transforms us, heals us, and helps us grow in faith. The Spirit prepares the faithful with grace that draws them closer to Christ, reveals the Risen Lord to them, and recalls the Word of God—opening their hearts and minds to understand these teachings so they may be embraced, lived, and brought to others.

Signs and Symbols

Although considered unseen, the Holy Spirit manifests in various symbols so that He can be perceived (see CCC, 694-701). One symbol is water, especially present at the sacrament of Baptism. The Spirit is also present in the living water, Christ, the source of eternal life. In the Biblical story of the Samaritan woman at the well (John 4:1-42), Jesus told the woman that whoever drank this water would never thirst again. The Spirit brings hope and a promise of eternal life.

The most familiar symbol of the Holy Spirit is that of fire, which came as tongues above the Apostles’ heads during Pentecost. With this fire came great gifts of prophecy, healing, discernment, and tongues, among others. Fire can also be an agent of refinement, a transformation of the original to a new, more purified form, as with gold. This infusion of the Holy Spirit within us, purifying and shaping us, brings with it new life and understanding of the gifts God grants us. We are each given our own gifts so that we may play an essential yet unique role in His good and perfect plan for us.

Guide and Inspiration

The Holy Spirit, the Paraclete, guides and directs us, empowers and motivates us, dwelling within, branded upon our souls as we experience our daily Pentecost. The life of a disciple requires continual prayerful discernment of how God calls each of us to use the gifts bestowed through the Spirit in serving the community of believers and the whole world.

We have a share in the redemptive mission. God doesn’t need us in this mission, as He has already accomplished it through His Son, but in His great love for us empowers us to be sharers in His work upon earth. He empowers, guides, and allows us to not only embrace a faith more deeply found through the Spirit for ourselves but, incredibly, He also gives us the opportunity to bring this Good News to others so they too can experience the indwelling of the Triune God.

 

Copyright 2025 by Allison Gingras

Edited by Theresa Linden

The four temperaments from a Catholic perspective: a review of Piety and Personality

The four temperaments from a Catholic perspective: a review of Piety and Personality

“The Almighty and All-merciful God … would not have created us with a temperament that was a stumbling block to our salvation. On the contrary, He gave us exactly the right temperament to help us gain Heaven.” — Rosemary McGuire Berry

The Lord has “counted the hairs” on our head (Mt. 10:30), just one passage often used to express how intimately He knows and cherishes His creations – from our hair to our thoughts, our actions, and our temperaments. Every quirk and strength, the Lord God made them all in us, although being humans, we are inclined to distort, ignore, and throw off balance the grace-filled characteristics he molded within us. Sinful, yes, but we are ultimately intended for His Kingdom and the tendencies toward laziness, brashness, hopelessness, and any traits we fight on a daily basis, are all under His continuous watch.

Even the saints, often depicted in beautiful, flower-adorned books and prayer cards as serene, other-worldly beings, battled their human weaknesses just like we do. Yet, they reached the Kingdom and so can we.

That’s the point of the Spring 2025 release of Piety and Personality: The Temperaments of the Saints (Tan Books), a first issue by Rosemary McGuire Berry. She offers a beginner examination, through the actions of 16 well-known and beloved saints, of the four temperaments, or humors, first established by Hippocrates: Choleric, Melancholic, Phlegmatic, and Sanguine. With this understanding, a dab of self-awareness, and significant persistence and prayer, we can begin to overcome our less desirable inclinations. If this sounds like another “self-help” book in an already saturated multibillion dollar industry, she cleverly enters through the specific niche of the Catholic audience, referring to Catholic practices such as praying the Rosary and going to Confession.

She states her purpose up front: that saints weren’t born holy; they worked at it and so can we, right now, in our difficult world.

“If we study our weaknesses, we can battle them more effectively,” she advises. “If we acknowledge our strengths, we can thank our Maker and work to develop those good tendencies” (p. 3), an angle takes it beyond the modern notion of “self-help.”

She quotes Father Joseph Massmann from his book, Nervousness, Temperament and the Soul, who contends we are duty-bound to understand our imperfections and strive to improve:

“‘The man who is not striving to become a better man resists the truth and keeps out of its way. For those who are striving after inward perfection – even for those who merely want to make a success of life – it is useful, indeed necessary, to examine these questions’” (pp.2-3, Berry).

Additionally, if we recognize the distinctive traits, people we don’t understand will begin to make more sense to us. The dominant, fearless, opinionated, “big picture” boss might have similarities with the Choleric St. Paul. The impulsive sister who always acts before she thinks might be a Sanguine, like St. Peter. That sullen boy could be a sympathetic Melancholic like the Little Flower.

“The Almighty and All-merciful God … would not have created us with a temperament that was a stumbling block to our salvation. On the contrary, He gave us exactly the right temperament to help us gain Heaven,” the author writes (p. 4).

She opens with brief paragraphs that generally describe each of the four. Then she jumps right into the saints and why she thinks a specific saint owns that particular temperament. This method of organization speaks to the point of the title, but at times, particularly in the chapters on St. Francis de Sales and St. Peter, while enjoyable, can be confusing and repetitive. In both, she moves on to address other saints of the same temperament, perhaps to give additional examples of the trait, but sometimes it sounds as though she is trying to force the saint to fit the trait. St. Francis de Sales is described as “Melancholic-Choleric” in the chapter title and she spends the first few pages talking about the Choleric disposition. She notes, however, that, upon studying his life and words, Choleric is the least of his traits. To her point, she impresses upon the reader that, ideally, we want to become a balance of the best of all four traits, which St. Francis de Sales achieved through a great deal of prayer, intention, and work.

Arguably, the most fascinating, tightly written and even poignant sections are on two Phlegmatic Thomases: Aquinas and More.

In the chapter on St. Thomas Aquinas, Mrs. Berry digs into his thorny family relations and the wreckage that is left when one strong personality dominates through its imbalanced state, essentially beating up on the meeker one. She reckons that his mother and brothers were ambitious Cholerics. The meditative and peaceful Thomas did not share their interests, and he was labeled slow and lazy. Often the “silent watchers,” Phlegmatics, she explains, “… do not have to battle their passions of anger, impatience, and dramatic tempestuous sorrow …. They are born calmer and more laid-back” (p. 139). The St. Thomas Aquinas chapter, more than any other in the book, shows the clashing of misunderstood personalities, particularly the child-parent relationship and sibling dynamics.

The piece on St. Thomas More demonstrates the Phlegmatic’s work ethic and eternal optimism, even in the most harrowing circumstances. His love of family radiates throughout the chapter. The author fills the section with writings of the martyred saint that show his peace, humor, diligence, and holiness.

Mrs. Berry offers helpful sidebar tips on each page to make the most of strong traits and help turn around the weaker ones. The author draws insightful distinctions between “good sadness” and “bad sadness,” and “meekness” versus “weakness”.

More than an offering an entertaining side of the saints, the book doles out information to give us another tool to help bring us closer to God and, perhaps, be more compassionate with one another. If Piety and Personality can give families more awareness of the misunderstood sides of one another to bring harmony and acceptance into the home, it’s worth the price.

© Copyright 2025 by Mary McWilliams

Feature Photo by Raka Miftah: https://www.pexels.com/photo/brown-eggs-on-a-concrete-surface-4216386/

Inset photo by Mary McWilliams

Massman, Joseph. Nervousness, Temperament and the Soul. Roman Catholic Books: Fort Collins, CO, 1941.

 

The Power of The Cross: Embracing Peace & Unrest

By Kimberly Novak

 

I don’t know about you, but this season of Lent felt very long to me. It could be because I gave up coffee, and I’m undercaffeinated. Quite possibly though, if Lent has felt long for you, it is most likely because, over the past several weeks, we have sacrificed and taken our sufferings to the cross.

As we prepare for the cross, our prayers are heavy, burdens are recognized and lifted, reconciliation is hoped for, and the realization of Jesus’ death is imminent. All of which are heavy, draining, and exhausting to our prayer life. 

But we made it, and today is Good Friday, a day in which some churches allow us to kiss our hand and touch the cross, paying our highest honor to our Lord for His love and sacrifice. This loving gesture enables us to leave our sufferings on the crucifix through our physical touch. Often, when we can bring into action spiritual symbolism, like touching the cross, it resonates deeper within us and brings us closer to God in that moment.  

Venerating the cross is an opportunity to accept a commission from the Lord in this blessed moment. If your church allows, kiss your hand and touch the cross; otherwise, you can whisper to God in your heart.  

Some ways this can be accomplished are:

  • If there is something you struggled to surrender during this Lenten season, “Leave it at the cross.”
  • Surrender any regrets of failed Lenten promises, and “Kiss or whisper them to God.”
  • Prayerfully share your deepest need at the cross and “Kiss or whisper it to God.”
  • Prayerfully accept God’s call and “Open your heart to God.”

Unfortunately, not all churches incorporate this gesture into the Good Friday service. In that case, a simple, imaginative prayer can be just as intimate. 

I’ve been anticipating this day throughout Lent, with an expectant wonder of where my emotions will take me. After I suffered a traumatic brain injury a year ago, God gave me visions of His crown of thorns, which both comforted me and brought me peace. I knew God had not left me alone in those first two days, and the visions were His way of letting me know He was there. Shortly after those visions, I met with my pastor to try to gain insight into why God blessed me so richly. His words of encouragement were to pray for discernment into what God wants me to do with it. 

Since then, when I see the image of Jesus’ crown, I can only wonder where God is leading me. Looking upon the crown brings me peace or unrest, depending on what is happening in my life. For example, when I am anxious or need God’s presence, looking upon His crown and the reminder of His sacrifice is calming. If the image of the crown is graphic, showing His blood, it brings a sense of unsettledness and anticipation, as if this is a sign that something not so pleasant is on the horizon. 

I’ll never forget the feeling of surrender when God showed himself to me through his crown of thorns. Feeling His love and peace in such a chaotic moment was a precious gift. Jesus’ gift to us on the cross signifies the acceptance of suffering, hope, and a willingness to bear burdens. The same is true for us when we are up against the sufferings of this world, just as I had been through that traumatic injury. 

I have not been given any lightbulb moments other than to take opportunities like this one and briefly share the experience when appropriate. I eagerly await my turn on Good Friday, placing my hand physically or imaginatively on the cross and offering up the blessing of my visions for God’s glory! I pray for the openness, vulnerability, humility, and courage to accept His call.

I pray for blessings on you and your family on this Blessed day. May you be open and willing to accept God’s call, bringing His light and love into your hearts and homes. May God richly bless you this Easter and throughout the year.  

 

Be blessed & Happy Easter,

Kimberly

 

 

 

©️ Kimberly Novak 2025

 

Edited by Janet Tamez

Road through valley. Mountain in background.

Lessons in Compassion

Lessons in Compassion

What brings you to Jesus?

In New Testament times, people flocked to Jesus seeking something they lacked—health, freedom, power, peace, or hope.

The Gospels share numerous stories of people with various ailments hoping to be healed. What depth of faith must they have possessed to leave home and endure the discomfort of travel for only a chance of being made well? Suffering, afraid, broken, and probably having exhausted every avenue of healing they knew—when all they had tried failed—they sought this man. Stories of His healings, the miracles, the unexplained, but most importantly the hope drew them to come and see. No one like Jesus existed before; two thousand years later, we can say no one like Jesus has existed since.

Word spread about Jesus from town to town and over great distances, even without social media. But when people came out to see Him, what expectations did they have?

Whatever prompted them, they came in droves, sometimes by the thousands. In Matthew’s Gospel (14:12-21), we read how they crowded the banks where Jesus disembarked from a boat then they scattered across the land, each hoping to find a place to see and more importantly hear this mysterious miracle man. Were they simply discontent by their circumstances—spiritually, economically, politically? Was it just curiosity? Was the arduous trek worth it?

How often do you contemplate the value of the Sunday excursion to Mass versus staying cozy in bed after an exhausting week? Maybe it is not as dramatic as a desert journey, but the stirring to be close to Jesus which moves us into action remains the same.

Jesus provides.

Moved to pity by the multitudes, Jesus seized this opportunity to do what He did best: teach and heal. He cured the sick and spent the day among these people. He tirelessly ministered, touching many hearts, converting many souls, and stirring the desire of many to become disciples.

On this wonderful day, the crowds found abundant things in this location: grace, hope, mercy, tenderness, love . . . however, food was lacking and evening approached. Jesus had provided sustenance of mind and spirit, but could He also provide for the body? How many thought to themselves, Could He be the answer to everything we need?

As the day came to a close, the Apostles approached the Master and entreated Him to dismiss the crowds. In the presence of such greatness, witnessing things they’d never seen before, they would not likely leave of their own accord.

Woman on mountain top.A mountain-top experience.

How often have you had a mountain-top experience, one of those splendid, special days you never want to end? How many gathered around Jesus that day, like Peter at the Transfiguration, wished the day to go on forever?

Instead of dispersing the crowd as the Apostles requested, Jesus ordered the crowd to be seated, and He blessed the five fish and two loaves of bread. Seated, the people were at rest, the burden of the day and their hunger lifted by a simple command. In this short time with Jesus, they learned to trust Him. They yoked themselves to the teachings of this Rabbi, this teacher.

Come to me, all who labor, hunger, and thirst. Jesus promises to take the burden upon himself, and give you rest. We see that promise in the command to be seated. Do you see Jesus’ promises as trustworthy? If you had been there, would you have sat and waited on Him to act, or would you have doubted and gone to care for your own needs?

Taking the sparse offerings of the five fish and two loaves, Jesus Himself presents them to the Father, blesses them, and breaks them — dividing them among those who put their trust in Him to provide. There is not only enough to feed those present, but twelve bushels of fragments are left, collected, and distributed to others in need.

When we seek what Jesus offers, we are given rest.

We are filled with more than we need and left with some to distribute to others who also need, but who have perhaps not yet realized what Jesus is offering. Seeking Jesus is always worth the effort.

 

Copyright 2025 by Allison Gingras

Edited by Theresa Linden

Freedom to Love

Freedom to Love

“For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.”– Galatians 5:13 (NABRE)

Our culture says many things about freedom. It says freedom is the ability to do anything we want. It says freedom is acting on our own selfish desires no matter how it affects others. It says that if we are not allowed to act on every impulse, then we are not truly free.

But as Catholics, we have a different definition. Freedom is the ability to do what we ought. It is knowing the right thing and choosing to do it, no matter the cost to us. It is controlling our sin-corrupted desires and surrendering to what God wants, not what we want.

At the heart, we can’t have love if we don’t have freedom—and vice versa. Freedom is a condition of love, but if we don’t choose to love, we’re not really free. If we want to be truly free—and say no to being enslaved to all the passing power, wealth, and pleasure the world offers us—we must have a deeper yes: the yes to love God and love others as He loves.

And God’s love isn’t the fleeting, pleasure-driven feeling the culture defines it as. God’s love is the nitty-gritty, self-giving, all-the-way-to-the-Cross kind of love. God’s love means sacrifice. . . so that’s how we are called to love: by serving others and sacrificing our own desires and selves to do so.

Because freedom means love, and love means sacrifice.

So, this Lent, how will you choose freedom over slavery? How will you choose to love God and love how He loves? What sacrifices will you make?

© Isabelle Wood 2025

Edited by Gabriella Batel

Balancing in Thin Air

Balancing in Thin Air

If you’ve never experienced vertigo, be thankful. It is unpleasant to say the least. Over the last few years, I’ve been grappling with recurring bouts of vestibular neuritis, a fancy word for damage to the inner ear system, causing severe spinning, dizziness, nausea, motion sensitivity, and loss of balance. New life phase, new challenge.

Before vertigo, I floundered to manage work and family responsibilities; before that, it was life as a newlywed, life in college, and high school days. Well, you get the picture. When my resources were spread thin and it seemed there was no air to breathe, finding spiritual equilibrium became even more critical than regaining physical balance.

Two lessons from my father gave me a better perspective during times of imbalance.

One prayer I learned from him—Lord, let me never stray far from You, but if I start to wander, pull me back—helped me visualize a lifesaving rope tied around my waist. I felt safe knowing that as long as I didn’t cut the rope, God was at the other end and would not let go of me. I didn’t need to walk a tightrope alone. Secondly, one of Daddy’s favorite scriptures helped me imagine that I was one of the birds Matthew spoke of and that God would always take care of me:

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”—Matthew 6:26

I’ve shared this verse many times and eventually wrote the poem below as I considered what it means to be the bird.

Life will always present situations that upset my current balance and sometimes whoosh the air from my lungs. When I remember these simple lessons from my father, attend Mass, and receive the sacraments, I find that I’m not suffocating anymore. I stand steady and straight. I can breathe again.

 

Become the Bird

by Paula Veloso Babadi

“Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. . . ”—Matthew 6:26

 

When air is thin

breathe out

breathe in.

 

Breathe in

beauty

and truth.

Breathe out

despair

and fear.

 

Into thin air

disperse

your sighs,

and

out of thin air

become the bird.

 

Copyright 2025 Paula Veloso Babadi

Edited by Gabriella Batel

statue of angel

Memento Mori

Teach us to count our days aright,
that we may gain wisdom of heart.
(Psalm 90:12). (1)

Memento Mori

When I was growing up, “Remember your death” was an almost universal expression of Christian practice during Lent.

Parents taught their children that we are “ashes to ashes, dust to dust.” My own mother, and a variety of other mature women I knew then, quipped their excuses for not mopping under beds with the old joke, “My friends might be down there, visiting me today.”

It’s human nature to fantasize that we are the exceptions, that we will never wrinkle and decline, that we ourselves will never die. The elders then were offering us as children an essential grounding in reality.

Last September, I lost my beloved husband of almost 50 years

Although I recognized our advancing age, decreasing energy, and the burgeoning of necessary medical checkups, I shied away from his earnest attempts to provide me with important survival information.

My response was bright-eyed and cheery. “But we’re not going to die,” I kept telling him. “At least, not yet.”

I know he showed me where he was hiding the outdoor emergency house key … Five months later, the kids and I still haven’t been able to find it. Fortunately, we had other keys.

A massive heart attack, caused by blockage in the LAD, left artery descending, took Charles away from us far too soon. This silent and deadly killer is nicknamed “the widow maker” by medical professionals, for good reason.

I’m deeply thankful for the memory that last April, he raced me across the parking lot at St. Thomas the Apostle Church in Tucson, right after we had received Eucharist together on Easter Sunday. I’ll never forget his grin when he beat me to the car.

Despite my evasion, a spiritual call to prayer for the dying does run in my maternal family line. I experienced it even in my Methodist childhood, with elderly family members “checking in” as their time of passing neared.

Once I was confirmed in the Roman Catholic Church in 1989, insistent calls to pray for fellow parishioners, and even total strangers, drew me to the Adoration Chapel more and more often.

After a while, I began to notice that every time I felt a particular call to prayer, the same people were already there, or coming through the door right behind me; each of us always with a rosary in our hands.

At a Catholic Life in the Spirit conference held at Notre Dame University in 1998, I heard a speaker on the topic of charismatic gifts say, “Here’s a terrible one – knowing when people are going to die.”

I disagree. It’s a beautiful gift in the Body of Christ, a blessing that Our Lord pours through us, in the power of the Holy Spirit.

These calls to prayer mean that someone who loves us knows when we’re coming home; someone is lighting a candle in the window to guide us and welcome us; someone is calling companions together to support us. The transportation provided for that journey is prayer.

Every time any member of the Church prays a rosary, aren’t we asking the Blessed Mother for this very assistance at the time of our own deaths?

Catholics who respond to a felt call, to pray a rosary for others, are serving Mother Mary as her hands here on earth.

Has this understanding spared me any of the dreadful earthly experiences that follow the sudden death of a spouse — the incapacitating waves of grief, the hollow feeling of emptiness, the seemingly endless sleepless nights – the lawyers, bankers, and brokers, with their complicated rules and reams of paperwork – the daunting responsibilities to console grieving children and grandchildren, and to navigate the family through a disorienting new universe?

No. I have not been spared any of these.

But I’m grateful that, by mystical grace, I was granted the privilege to be with my husband, in prayer, at the time of his death; with God’s love swirling around us and through us both. That, for me, is everything.

T.S. Eliott wrote, in the concluding lines of his profoundly religious poem Ash Wednesday:

“When the voices shaken from the yew-tree drift away,
Let the other yew be shaken and reply.
… Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
… Spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.” (2)

Holy Mary, Mother of God, pray for us now, and at the hour of our death.

Amen.

Notes:
1. https://bible.usccb.org/bible/psalms/90
2. https://englishverse.com/poems/ash_wednesday © 2003-2025 English Verse

Copyright by Margaret King Zacharias, February 15, 2025.

Feature photo used by permission of the author.