Who Are the “Scribes and Pharisees?”

By the grace of God, I was able to travel to Germany and attend the 2022 Oberammergau Passion Play. I learned why most people blessed with this opportunity can afterwards only murmur, “It was a privilege.”

The experience was truly beyond words. Try, for example, to describe what you feel at the moment of Eucharistic consecration?

But there are a few insights that I think I can articulate. I’ll pass over the incredible chill of an outdoor theater high in the Alps. I won’t waste words to confirm that every villager in Oberammergau, from babes in arms to tottering elders, has indeed been focused on this reenactment of the Passion of Christ, as their personal act of worship, for the past 388 years.

It was like stepping into a time travel machine. In the audience, we felt almost a part of the action, 2,000 years ago on the surging streets of Jerusalem.

But who were “the scribes and the pharisees?”

When we hear this phrase read from scripture at mass, it’s all too easy to think, “Jesus, good. Scribes and pharisees, bad.”

At the 2022 performance, these gentlemen were portrayed as dignified representatives of an ancient religious tradition, caught in an impossible trap by politics of the Roman Empire.

Yes, a few simply dismissed Jesus’ words. But many tried to listen and understand. They stood in groups gathered all across the stage, discussing the new ideas with one another, getting angry, shrugging, stomping away, and returning to debate some more. I couldn’t help but feel that’s really the way it must have been.

Jesus was a 33-year-old man, trying to articulate a new revelation in human language. The scribes and pharisees, who were attempting to take it in, did not share one understanding, nor were they of one mind about what they should do.

The brilliant actor who portrayed Jesus also found the fine edge. I was fully aware of him as our Divine Savior, and that he knew exactly what the consequences of his words and actions would be. But he was also a young man debating theology with his elders in exactly the tempestuous manner that impassioned young human adults tend to use. As our faith teaches us, he was God and human, at the same time in one person.

We live in an era when we are called to raise our consciousness about the different ways we assign people into categories, and then speak as though a category label describes every individual.

This was my third trip to the country of Germany. I’ve admired their religious monuments in cities, villages, and fields; prayed with the people at mass; felt awe and wonder at their abiding faith. That faith has sustained generation after generation of German Catholics through all that they have endured.

We speak too easily in North America about “Germans” as synonymous with “Nazis.”

What if fate had placed you in 20th century Germany, to live the most important stages of your life through two world wars, and under the sway of the Third Reich? How would you have faced the moral challenges? What destiny would you have chosen within a fate you could not escape?

We’ve forgotten that Adolph Hitler hated Catholics as much as he hated the Jewish people; forgotten the martyrs who died terrible deaths to defend their vision of Germany.

Contemporary literary fiction is replete with tales of Nazi-resistance movements in France, England, Denmark, Italy, and Holland.

But the full depth and breadth of Nazi-resistance movements within Germany itself – encompassing laborers, mothers, altar boys, laundresses, aristocrats, Protestant clergy, Catholic priests, members of religious orders, and even rebel German Air Force officers — have been brought forward only in the 21st century.

On this first Saturday of November, I offer a short list of good books about the German resistance to the Third Reich.

  • Von Moltke, Helmuth and Freya, translated by Shelley Frisch, Last Letters: The Prison Correspondence, September 1944-January 1945, New York: New York Review of Books, 2019; Editors’ Introduction copyright 2019 by Helmuth Caspar von Moltke, Dorothea von Moltke, and Johannes von Moltke.
  • Utrecht, Daniel of the Oratory, The Lion of Munster: The Bishop Who Roared Against Hitler, Charlotte, N.C.: Tan Books, 2016.
  • Riebling, Mark, Church of Spies: The Pope’s Secret War Against Hitler, New York: Basic Books, 2015.
  • Zeller, Guillaume, translated by Michael J. Miller, The Priest Barracks: Dachau, 1938-1945,San Francisco: Ignatius Press, 2015
  • Rychlak, Ronald J., Hitler, the War, and the Pope, Huntington, IN: Our Sunday Visitor Publishing Division, 2010.
  • Rabbi David G. Dalin, The Myth of Hitler’s Pope: How Pope Pius XII Rescued Jews from the Nazis, Washington, D.C.: Regnery Press, 2005.
  • Lapomarda, Vincent A., The Jesuits and the Third Reich, Second Edition, Lampeter, Ceredigion, Wales, United Kingdom: The Edwin Mellen Press, Ltd, 2005.
  • Anonymous, The Persecution of the Catholic Church in the Third Reich: Facts and Documents, Gretna, LA: Pelican Publishing Company, 2003.
  • Coady, Mary Frances, With Bound Hands, A Jesuit in Nazi Germany: The Life and Prison Letters of Alfred Delp, Chicago: Loyola Press, 2003.
  • Goldmann, O.F.M., Gereon Karl, The Shadow of His Wings, translated by Benedict Leutenegger, San Francisco: Ignatius Press, 2000.
  • Koerbling, Anton, Father Rupert Mayer: Modern Priest and Witness for Christ, Munich, Germany: Schnell & Steiner, 1950.

Copyright 2022 by Margaret Zacharias

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Margaret King Zacharias, www.animaviva.com, is a wife, mother, grandmother, certified catechist, certified dream pattern analyst, and active member of Serra International. Her stories, poems, essays and reviews have appeared in both secular and religious publications. She taught creative writing for many years as a member of the Iowa Arts Council. Margaret currently resides in Tucson, Arizona, where she is writing a historical novel about the Catholic resistance movement in Nazi Germany.

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